Wednesday, March 9, 2016

Only Yesterday and The Promised Band

                        Getting to Know You (or myself, as the case may be)

                                                         Reviews by Ken Burke
                 
 This posting’s out a bit earlier than usual because I’m going to a critics’ screening instead of my usual Wednesday night marathon; also, the documentary reviewed below is still playing this week at the San Jose, CA Cinequest festival so in case locals (San Francisco area) want to check it out, Saturday March 12, 2016, 7:15pm is your last chance unless any of you’d like to plan a trip to Chicago in April for its next appearance (see the official website under Related Links far below). And, why am I reviewing such an obscure film, you may ask; because I was requested to do so, an offer that Two Guys always try to accommodate, as long as it’s an actual film to review rather than giving notice to some type of promotional or business venture.  Therefore, if anyone else out there has a film they’d like for us to explore please contact us as we’d be glad to oblige if at all possible.
            
Take care, curious readers, for plot spoilers gallop rampantly throughout the Two Guys’ insightful reviews.  Therefore, be warned, beware, and read on when you’re ready to be transported to … wherever we end up.  Please protect your eyes from the dazzling brilliance.
             
                         Only Yesterday (Isao Takahata)
       
A young woman working in Tokyo takes her standard vacation working on a farm in the countryside where she ponders the next direction in her life while being constantly reminded of events involving her 5th-grade self even as she’s mulling over an attraction to a local young farmer; the animation’s beautiful to watch, even if the story’s impact is constantly low-key.
                     
What Happens: In 1982 Tokyo we meet 27-year-old Taeko Okajima (voiced by Daisy Ridley), a romantically-uninvolved-office-worker who’s off to her countryside vacation in the Yamagata Prefecture where she’ll work for 10 days on a safflower farm owned by the older brother of her direct brother-in-law (she has 2 older sisters, 1 is married).  Her boss can’t understand her fascination with such manual labor, but she’s been intrigued by the outdoors since she was a little girl yearning to get away from the city, a common activity by many of her classmates, although an intended family trip back then was recast as only Takeo and her grandmother visiting a site with multiple public baths (there’s a little mild nudity in this scene but drawn so subtly that there’s nothing titillating about butts resting on poolsides or breasts barely submerged beneath the water).  Upon arrival, Taeko is met by the brother-in-law’s 2nd cousin, Toshio (Dev Patel), a local organic farmer (and former office worker) who spends a good bit of time with her during the ensuring days but seemingly just as a friend.  Much of what we see in this leisurely-paced, charming movie, though, are flashbacks to Taeko’s time in 5th grade (she then voiced by Alison Fernandez) where boys were just discovering their interests in girls (but playfully denying it), Taeko herself became intrigued with a boy in another class who quietly expressed an interest in her (leading to lots of giggly gossip from the girls in both of their classes, along with her admiration for his skills as a baseball pitcher and batter), and the era of embarrassment came for her and other girls (except for the confident “early developers”) when they first get their periods, with unending teasing from the boys.  Sometimes we stay with Taeko’s memories for extended periods, other scenes quickly cut between past and present with occasional appearances of Taeko’s 1966 self in the contemporary world as an indication of how present these memories are for Taeko during this particular summer.

 After almost 2 hours of watching a very nice but predicable childhood past (lots of energetic joy coupled with the rough, inevitable squabbles between Taeko and her slightly-older-siblings; problems with cutting a pineapple that turns out to not be quite ripe enough to eat after all; a focus on her difficulty with math [which had the slight added benefit of reminding me how to divide fractions—although the specifics of their example might have run too quickly by me to have been properly noted but based on the numbers I think they were using they got the answer wrong even though the process was correct, just not the concept used to justify their result]) broken up at times by shocking acts of parental distain (Taeko throws a fit over using her sister’s enameled purse leading to an abrupt slap from her father [Matt Yang King]; later, her determination to make her small role in a school play more interesting with active body movements leads to an offer to appear in a local university staging which Dad strictly forbids—she can’t even talk about it so as to not embarrass the girl who was the 2nd choice), along with the bucolic life our protagonist leads during her vacation picking safflowers (we also get a quick lesson in how they’re processed into oil or paste to use for medicinal purposes, cooking, as a dye, etc.) while also sharing time with Toshio (who gives us lectures on organic farming), Taeko’s still ruminating about what she wants to do with her life, but as she prepares to return to the city Granny—of the in-laws family—(Nika Futterman) says it's obvious that Taeko and Toshio are attracted to each other so she should stay to marry him.

 Everyone’s shocked and apologetic about this outburst (except Granny, whose confidence in her earned wisdom shows no regret), so Taeko simply ignores it, then boards the homebound-train; once in motion, though, she’s surrounded by her younger self and friends (apparently visible only to us) who seem to help her change her mind so she gets off at the next station, reverses course, returning to the farm and a happily-ever-after-ending, strangely enough capped off with the end credits over a Japanese version of “The Rose” (listed in the credits as “Ai wa Hana, Kimi wa sono Tane” [“Love is a flower, you are it’s seed”]; much more on that farther below), leaving the clear impression that Taeko’s long suffered from unrequited love which has now been happily resolved.

So What? Only Yesterday is based on a manga (Japanese comic book—or graphic novel as the hipsters say), Omohide Poroporo (or Omoide Poro Poro; I’ve seen it both ways), written by Hotaru Okamoto, illustrated by Yuko Tone (although that origin source concerns only the events of Taeko’s younger life, with director Takahata providing the adult material; see here for other interesting facts about it), originally released in 1991 by Studio Ghibi in Japan but just now making its way to North America (with its outstanding critical success, don’t be surprised if it ends up with an Oscar nomination for Best Animated Feature next year as Academy rules would allow such, in that a film has to play for at least one week in a Los Angeles county theater during a year of eligibility, which would be 2016 in this case).  In order to enhance its current marketability (which doesn’t seem to have accomplished much, in that this movie didn’t even make Box Office Mojo’s list of the top 92 from last weekend’s ticket sales [the previous weekend it was at #46 with roughly $122,000 domestically after 9 weeks on screen—only 13 of them, though], so maybe that Oscar nom’s not so likely after all) the original Japanese voice cast was completely re-recorded using name-brand-actors in the lead roles (Ridley is the new face of Star Wars: The Force Awakens [J.J. Abrams, 2015; review in our December 31, 2015 posting], Patel’s best known for Slumdog Millionaire [Danny Boyle, 2008] but maybe also for The Best Exotic Marigold Hotel [John Madden, 2012; review in our June 4, 2012 posting] and its sequel, The Second Best … [Madden, 2015; review in our March 12, 2015 posting]), with the rest of the new voice work done by names unknown to me but certainly most of them sounding more of European than Asian descent, which actually matches the on-screen-appearance of most of the characters who may be Japanese in origin and lifestyle but curiously are presented as more Anglo-like, just as in most of the later-20th-century-anime-films that I’ve seen.

The story’s still the same, though, as Taeko prefers the fresh air of the open countryside to her Tokyo job (with appropriate visual contrasts of the lush renderings of the rural outdoors vs. the sparse depictions of city life where frequently the backgrounds of her flashbacks are usually left open or incomplete with washes of color tints, which further remind us that these are past, remembered events), has recurring memories of her 5th-grade-life, and ultimately resolves her “anxieties” about her future (more below about why I don’t find her qualms all that disturbing) with Toshio (accompanied in the photo above by his younger sister).  The only really impactful scene for me from her earlier life is her memory of a new boy, Abe, coming to her school; he’s a defensive, isolated kid who then had to move away again but refused to shake her hand as he bid goodbye to the rest of his classmates.  In discussing this with Toshio, Taeko assumed it was because Abe’d become aware of how she privately badmouthed him while Toshio offers a counter-interpretation that the kid was attracted to her but didn’t know how to show it so his snub was more from his own frustration at his longing for an unattainable girl.

 What probably makes or breaks Only Yesterday for you (at least, this was the ultimate foundation of my response) is how much you’re charmed by Taeko’s memories of her family life (as she's the youngest of 3 daughters, along with parents and a grandmother, her wants were often not as fully attended to as were the needs of all of the older people she lived with, especially where the authoritarian decisions of her silent, constantly-newspaper-reading-father were concerned), her grammar school years (with particular focus on the incessant teasing [illustrated with cheek hatchmarks and pink faces] that goes on at that age, either about the boy who’s hesitantly fond of her or the humiliation that the girls suffer about periods, with the monthly condition made obvious as specific girls—including Taeko—get permission to skip PE because of their situations), and her stunted theatre career (cut short by her father’s abrupt refusal—although, given that she tried acting in high school only to find that she wasn’t very good at it, she didn’t have much of a career loss anyway [reminds me of Seinfeld's "The Ticket" {4th season, 4th episode, 1992 TV} where Kramer tries to help Newman beat a speeding charge with the latter claiming he was racing across town to prevent his friend from committing suicide in despair over never having been able to be a banker—neither of these would-be-aspirants really had much of an investment in their dreams {a complete hoax in Kramer’s case}], so I’m not that moved by Taeko's depicted-disappointment).  These memories may convey marvelous melancholy, enhancing their sense of nostalgia and loss, or—as with me—they may simply be a standard set of childhood remembrances by a woman still trying to find a desired career path, pleasant enough to watch but nothing notably unique, charming, nor revelatory.  With that sour admission, I’d better move on to my rating for this movie before taking my usual afternoon break to yell at kids for playing on my lawn (always a difficult task, because I live in a 3rd-floor-flat).

Bottom Line Final Comments: As genial and open-minded as I usually try to be (except when discussing Donald Trump, Ted Cruz, or Marco Rubio—but they’re also not very embracing where each other are concerned either, except for spewing insults), I admit that I must seem like some sort of merge of Scrooge and the Grinch in my restrained evaluation of Only Yesterday in comparison to what you’d find at Rotten Tomatoes (a stunning 100% score, based on 34 positive—not even mixed—reviews including people I admire quite a bit such as Ty Burr [Boston Globe], Steven Rea [Philadelphia Inquirer], Peter Travers [Rolling Stone], Kenneth Turan [Los Angeles Times]) and Metacritic (a 90% score, the average of their assigned numerical “grades” to each of their 17 reviews [for example, Burr’s, Rea’s, and Travers’ comments, which are simply noted as positive by RT, are each listed as 88 at MC based on their actual 3½ of 4 stars, which does come out as 88%; however, Turan offers no numerical rating {details from both of these composite sites are available below in the Related Links connected to this movie if you ever want to read full reviews from these experts} so I guess someone at MC must assume a number for him to add into … Yesterday’s calculated average]), given that I offer only 3½ of 5 stars, a relatively measly 70% in mathematical terms (although, that’s still a solid response and somewhat deceiving, given that I rarely give anything a full 5 stars or even 4½ [except for the marvelous Spotlight {Tom McCarthy; review in our  November 19, 2015 posting}, the well-deserved-Best Picture-Oscar winner for 2015 releases], so with 4 being my normal high a 3½ from me isn’t as bad as it might seem).

 Still, no matter how I might explain what 3½ stars implies for me there’s no way that those clarifications can really reconcile my response to Only Yesterday with so many others so eager to call it a masterpiece.  Maybe it’s just that on my usual-viewing-with-no-intention-of-reviewing-Monday nights for the last 2 weeks my Netflix choices have been Black Swan (Darren Aronofsky, 2010) and Reds (Warren Beatty, 1981), both of which I’d easily give at least 4½ stars, with lingering-disappointment that neither took Oscar’s Best Picture in their competitive years (both losing to British productions: first Chariots of Fire [Hugh Hudson]—the counterpoint to the current Race [Stephen Hopkins; review in our February 23, 2016 posting] in focusing on runners who triumphed in the 1924 Paris Olympics unlike Jesse Owens’ 1936 coach, Larry Snyder, who missed those previous Games because of injury—then The King’s Speech [Tom Hooper] more recently, although maybe the ’81 results were appropriate in dividing up Best Picture and Best Director [Beatty won the latter], just as was done this year with Spotlight being the more gripping story overall but another director’s applied-flamboyance [Alejandro Gonzáles Iñárritu with The Revenant] was impossible to overlook), so I could just be overcome with past grandeur that I don’t think Only Yesterday even begins to match, in my outlier opinion.  This is a very sweet story with universally-relatable-subject-matter about childhood reminiscences connected to unresolved questions about where/how/when to proceed with adult life, made with gorgeous visuals that take on a watercolor-and-ink-presence, reflective of the meticulous work that goes into hand-drawn-and-painted-cell-animation (a long-ago-dream-career of mine, after a childhood filled with Disney movies and TV shows), but I’m not as overcome with what I see here as the consensus of my critical brethren seems to indicate what I should feel.

 My objections are not about the very warm characters (except for Taeko’s stern father) nor the foundational structure of the adult protagonist thinking back on her much younger days (and certainly not on the images, which are always a pleasure to behold, sometimes almost breathtaking in their well-crafted-simplicity); rather, I find the whole narrative to just be mundane, not revelatory, especially when the relatively-young-woman this whole story revolves around is facing what seems to me to be a mild crisis at age 27 (in terms of not fully knowing what direction she’d like for the rest of her life to take; hell, at that age [in 1975 vs. her 1982] I was already divorced, desperately looking for a full-time-job after graduate school; I didn’t really get stabilized for another dozen years so I can’t get too worked up over things she doesn’t really seem that disturbed by either) nor was there much in her childhood that truly provided much trauma for her future—except that uncalled-for-slap (at least it was the only time Dad ever did that).  It’s very nice that she finds her destiny by becoming a farmer’s wife with immediate dreams of children of their own to provide a continuum with the recollections of her own girlhood, but, for grouchy old me, the conflict didn’t seem all that intense nor did the resolution rise above the level of sentimental expectation.  What moved me much more than most of the rest of this (very well-regarded by just about everyone else) cinematic presentation was the song used under the final credits, a Japanese version of “The Rose” (with translated lyrics by director Takahata; sung by Harumi Miyako), a song well-known to me from a film of that same name (Mark Rydell, 1979)—available on its soundtrack album—sung by Bette Midler, who also stars as a fictionalized-version of Janis Joplin in a tragic story of a talented star overcome by her abusive life/lifestyle.  The lyrics (in English at least; I can’t speak for the Japanese version) are very touching to me, possibly because of their connection to my fellow-Texan, Ms. Joplin (ironically, this song was written prior to Rydell’s film by Amanda McBroom with no intended connection to it, yet its lyrics provide an accidentally-appropriate finale for The Rose when linked with its own final credits).

 I try to not use the same choices for my Musical Metaphors to give a final comment on whatever I’m reviewing, but even though I’ve used “The Rose” once before I think it’s appropriate here, if for no other reason than it conveys for me the emotions that all those other critics are finding in Taeko’s total story, although I just don’t see her as being “the heart, afraid of breaking that never learns to dance” nor “the dream, afraid of waking that never takes a chance,” as I guess I’m supposed to feel linking this final number to her movie’s activities.  What I respond to much more isn’t in Only Yesterday at all but instead still haunts my memories of The Rose where Mary Rose Foster (Midler)—along with her long-lost-actual-inspiration (see our review of the powerful documentary Janis: Little Girl Blue [Amy Berg, 2015], easily earning its 4 stars, in our December 2, 2015 posting [itself no money-mint as it’s earned only about $388,000 domestically even after 15 weeks in release])—is the more effective-embodiment of the lines, “When the night has been too lonely and the road has been too long And you think that love is only for the lucky and the strong.”  Sure, Taeko has her memories of unresolved childhood dreams (Don’t we all?) which channel some melancholy into her present selfhood, but I fail to see her as truly facing any “hunger” that generates “an endless aching need,” instead just some standard-young-adult-confusion about her future (if she thinks she has problems she should watch The Graduate [Mike Nichols, 1967]).  But while she’s waiting for Amazon to deliver her copy of that Simon and Garfunkel soundtrack (Yes, I know Amazon didn’t begin until 1994, well
after both this movie’s initial release and its storyline, but we’re still in metaphor-mode here, OK?) she (and you) could listen to a good number of versions of “The Rose,” so I’ll offer 3:  At https://www.youtube. com/watch?v=KF4qK wvrVMo you’ll find Midler singing, backed by illustrations from Only Yesterday, allowing you to see more of its strongest aspect—those stunning, marvelously-rendered-visuals; at https://www. youtube.com/watch?v=CB4EgdpYlnk&ebc=ANyPxKrt9pTlJ5kerYqLuXO6tLaJ8_itzpv57jCv9W0eNu88KyU-T884pqzh MZ7FH0htwn_NtDDxZT17LGTBLYtwIDgBUak8EA you’ll find Midler singing again, this time with the lyrics as subtitles in both English and Japanese, accompanied by generic pictures matching the words; then at https://www.youtube.com/watch?v=SV8FpQuLpYQ is a live performance by a Japanese singer in her native language (I don’t know who nor when), also with subtitles but just in Japanese.  If you somehow put all of these together you’d have a result somewhat like watching the actual ending of Only Yesterday but more efficiently-effective in my seemingly-singular-opinion, as this final song conveys to me the poignancy that others are finding in the totality of Only Yesterday, admittedly because I know its lyrics about the pain and promise of love (which don’t apply nearly as much to Taeko as they do to Mary Rose) and the more painful memories they evoke in me about wintery crises of despair (along with the joy that may come “with the sun’s love,” as it did with my 2nd, ongoing marriage) even when I hear the song sung in Japanese, a far more touching feeling that anything I got about Taeko in this movie, as I never sensed that her supposedly-lost-life was drowning like “the tender reed,” although she does hesitate as “the one who won’t be taken” before giving herself over joyously to the future glories of organic farming, which her inner child embraces.
            
                             The Promised Band (Jen Heck, 2015)
             
This meaningful documentary follows the attempts of its director to provide an opportunity for a few Israeli women (one of whom is an Arab) to cross the restrictive border into the West Bank territory to meet with a Palestinian woman, with the excuse of forming a band for a performance in Israel, although the "musical" aspect is the least important thing explored here.
                
 My standard review structure (used above) doesn’t work as well with documentaries, as their whats and whys need to be more constantly interrelated throughout, so I’ll just buzz along with this artifact of a marvelous idea that doesn’t quite fulfill its potential but still is unique, uplifting, and intriguing enough to be well worth your time to see (as long as you can find it, as I noted in my many-moons-ago opening paragraph of this posting; hopefully, success on the festival circuit will widen its availability).  What we have here is an account of an American filmmaker, Heck (my wife, Nina, in recounting stories of her own childhood, à la Only Yesterday, frequently notes how a kid’s name can lead to ongoing teasing from the other brutal brats in their vicinity—she was constantly called a ship due to the constant focus in Catholic school on Columbus’ 1st voyage to the New World—so I can imagine the hell of a time that Ms. Heck faced in earlier years [to wit, my Hispanic colleague named Hector started going by his middle name of Mario when he moved to this country in his undergrad years decades ago because friends kept shortening his name to “Heck,” which he wasn’t too pleased with]), who was making a documentary in the Himalayas with her close Palestinian friend, Mostafa Salameh (1st Palestinian and Jordanian to reach the top of Mt. Everest), about his efforts to organize a large group of his countrymen for another such climb (not so much to achieve it but at least to make the attempt, which later becomes the model for Jen’s intercultural quest).  After listening to him talk about his good friend, Lina Qadri, living in the West Bank with her husband and teenage daughter, Jen decided to meet this woman herself so, beginning with visits to existing friends in Israel, our intrepid filmmaker took it upon herself to cross the notorious “Green Line” (the boundary separating the state of Israel from its occupied West Bank territory—that is, the land formerly a part of the country of Jordan lying to the west of the Jordan River, occupied since the 1967 Six-Day War with several Arab countries, now serving as part of the re-emerging nation of Palestine [along with the Mediterranean-bordered Gaza strip taken from Egypt in that same war], providing an ongoing dispute over sovereignty, security, and international recognition) to meet Lina.

 Their conversations proved so productive that Heck took it upon herself to find a process for easier movement across this heavily-fortified-border so that Palestinian and Israeli women could come to better know and understand each other.  However, given the level of mutual enmity between these 2 political entities that was no easy task, with required permission from the occupying state (a term by which I mean no condemnation; it’s just a fact that since 1967 Israel has controlled seized Jordanian territory, even as slow, difficult explorations continue to formally acknowledge this area as part of the separate nation of Palestine) needed for Lina to go into Israel, just as posted signs and discussions throughout the film remind us that it’s illegal for Israelis to enter certain sections of the West Bank, including Nablus where Lina lived—and this was all in 2012 when most of The Promised Band was shot; today the situation is one of almost-open-warfare between militants from both sides, with killings, desecrations of holy sites, constantly-growing-tensions between West Bank Arabs and the expanding-influx of government-sponsored-Israeli-settlements into this contested territory.  Given all of the current recurring violence, this film would likely have been impossible to make today, so we should be doubly thankful that it exists as a tribute to supposed-enemies finding common ground in their mutually-hostile-environments, risking personal and legal repercussions for trying to radically change the assumptions of hatred in situations where such acts of courage can easily lead to retaliation from occupants of either side of the Green Line.  (Of the 3 sections of the West Bank, only Area A [comprising about 18% of the territory, containing Lina's town of Nablus] is completely ruled by the Palestinian Authority, with areas B and C under joint Israeli-Palestinian control.)

 What Jen and Lina decided to do is set up the premise that they’re part of an intercultural (or international or whatever inter- term would be most appropriate) pop music group, therefore certain dispensations should be made for them to travel across the Green Line for rehearsals and public performances.  However, if the situation weren’t difficult enough already, Shlomit admitted that she had no musical talent (not that all of the others who eventually ended up in this difficult enterprise did either) so she took on managerial duties while Lina showed herself to be at least competent or somewhat more so on accordion and guitar.  From this beginning, the first part of Heck’s quest was to recruit others to the cause so in turn we meet 4 Israeli women: Shlomit Ravid of Tel Aviv; Viki Auslender (whose parents came from the Soviet Union) a former army soldier, currently teaching at Hebrew University in Jerusalem; Noa Bassel, also from Tel Aviv (her mother is Syrian); Alhan Jeries, of Arab heritage, Christian faith, and Israeli citizenship, whose family has lived in this area for several generations.  While it was hard enough to get these 5 into Nablus to meet with Lina, the larger problem in even trying to pass themselves off as a band was the lack of musical ability among the group (although they were all willing to sing) so Jen found an Orthodox rabbi, Shimshon Nadel, who migrated to Israel from New Jersey where he had developed some skill with the electric guitar; however, unlike with the women, his religious restrictions prevented him from being part of a performance where they’d be singing (to prevent problems stemming from their sensuality—hey, I’m just reporting this, I didn’t dictate it—but then Lina constantly wears her head scarf for similar reasons, even though the source of that dictate didn’t anticipate her slender jeans and high heels, I guess).  He says he’s willing to find some sort of workaround—although he has no idea what—while Lina’s not willing to accept that he'd be the only one singing (nor likely would the other women, given that’s their chief role in this wild enterprise).

 While the problems with Shimshon’s restrictions (plus concerns about reprisal from his religious community for even participating in such a venture with these non-Orthodox folks, as well as Lina facing punishment from the Palestinian Authority for inviting such a Jew into her home) go back and forth, the 5 non-Palestinian women make a few trips into the West Bank (past intimidating entry points, a very high wall, and their constant concerns that they might run afoul of Palestinian soldiers at any time).  Upon their 1st visit to Lina, the car—with its Israeli-colored-license-plate (different from the Palestinian plates)—is hidden in her garage so it won’t be seen, causing problems with her neighbors; how that was more dangerous than driving to and from the Green Line checkpoint where soldiers could take action against them I still don’t understand, but these events occurred as we see them with no staging for dramatic impact so I just have to accept what comes through upon viewing the scary-arbitrarily-constructed-reality these brave women navigated: How these non-access and restricted-movement laws are enforced in the West Bank seems totally up to the “kindness of strangers” where the Palestinian troops are concerned, but disaster could occur at any time (in fact, at one point one of the women’s cars is pulled over—filming continues from Heck’s co-cinematographer, Martina Radwan, in the other car—but somehow Lina manages to talk their way out of trouble).  When they all (except for Shimshon, who was scheduled for a West Bank appearance but never showed up) do gather at Lina’s, though, their collective inherent musical limitations continue to plague the process so they mostly fill the time with getting to know each other better, sharing food, and discovering various similarities or differences in their cultures.  Of course, this is the real focus of the film, the removal of mental walls between people even if the physical ones still loom 26 feet above them.  

 Ultimately, nothing comes of their attempted concert as Shimshon never actually works with them, Alhan drops out dealing with depression over rejection by her Arab friends when she divorces her husband, Lina finally gets approval to cross briefly into Israel but the act’s never come together to allow a show, Jen is called back to New York for work so she can no longer oversee their attempted project, and Mostafa (who could have provided some needed musical talent) isn’t allowed by Israel back into Palestine (despite having been knighted by Jordan for his accomplishments).  Still, the important result is that they’ve all come to know each other, barriers put up by misunderstandings and rumors are cleared away, while those of us watching these events are given hope that political conflicts might someday be resolved when enough progress begins on the interpersonal level.

 As a viewing experience, though, The Promised Band (excellent title) does have its limitations, none of which could have been avoided given that this is all cinéma vérité where events can’t be controlled but simply occur as the cameras roll.  Thus, because there’s so much hostility between these neighboring (at best) states it’s hard to even understand the confusion between the absolutist-cross-border-restrictions vs. the seeming ease of movement of these non-Palestinian women into the West Bank; because the situations of anticipated musicians Shimshon and Mustafa never are finalized we end up with both of them as unresolved, somewhat sidetracking entities in this intercultural adventure; in that the “band” premise results in little rehearsal nor any performance as anticipated, a lot of time is simply filled up with frustrated conversations and footage taken from moving cars as attempts to give feature-length-substance to a situation that probably could have worked as effectively as a longish short doc; finally, a lot of the on-location-audio is inherently hard to understand but we’re provided with useful subtitles of the conversations (fine for me, but another roadblock for some viewers who have to be led to the topic to begin with then chafe at having to read instead of just watch and listen, an ongoing limitation for many who hesitate to watch foreign-language-films as well).  Even with these limitations, though, Heck’s film is a noble-yet-necessary-one, the genuine camaraderie among these 6 women is life-affirming, and the hope they give for the larger context of such intercultural embrace is a positive alternative to the ongoing brutality that continues to grow on either side of the Green Line (fueled by a never-ending-argument, the side voiced by Lina that her homeland has been occupied since the late 1940s while the occupiers can legitimately claim that they were forcefully displaced from these lands 2 millennia ago by the brutal Roman Empire).

 Those contested-border-tensions were already escalating by 2014 when the goal of performing at least one song together was finally realized although not in the manner 1st intended.  Although Lina had divorced her husband, lost her head scarf, and moved to the somewhat-more-cosmopolitan West Bank city of Ramallah she was now completely barred from travel into Israel so with her—joined by Jen—in a recording studio on her side of the Green Line and her remaining Israeli colleagues in a studio on their side they finally recorded a song together, linked up by technology (all vocals, no instruments played by them), "In a Big Country" (originally on the Scottish rock band Big Country's 1983 The Crossing album), with hopeful lyrics (only tangentially-related to the original music video's imagery) and the refrain of "In a big country dreams stay with you."  Appropriately, I'll wrap up this review of a well-conceived idea (even with all of the actual limitations that prevented it from fully coming to desired fruition) put into documentary form is to offer my own Musical Metaphor for this worthwhile film, Bob Dylan’s “I Shall Be Released” (written in 1967, available in many recorded versions including The Band’s 1968 album Music from Big Pink and Dylan’s 1971 album Bob Dylan’s Greatest Hits Vol. II; I’ve used this one before once already also but felt it was too appropriate here to pass up) at https://www.youtube.com/watch?v=MjtP BjEz-BA, where you get both Dylan and The Band from the latter’s last public concert, captured by Martin Scorsese as The Last Waltz (1976), with help from the night’s other guests including Ringo Starr, Ron Wood, Van Morrison, Joni Mitchell, Neil Diamond, Ronnie Hawkins, Dr. John, and Neil Young.  I think that Jen Heck and her “band” (with their quite different impact than the group Scorsese put into the all-time-great-documentary-archives) could appreciate the intent and lyrics of this song, especially “Yet I swear I see my reflection Somewhere so high above this wall,” with hopes that someday that Green Line-based-wall around the West Bank will be gone like the one now absent from the unified city of Berlin (except for some memorial sections, although I doubt that anyone wants memories of the divisive barrier around what someday should be globally recognized as the nation of Palestine, hopefully functioning in peacefully coexistance with the nation of Israel). 
                
Related Links Which You Might Find Interesting:
                  
We encourage you to visit the summary of Two Guys reviews for our past posts.  Other overall notations for this blog—including Internet formatting craziness beyond our control—may be found at our Two Guys in the Dark homepage.  If you’d like to Like us on Facebook please visit our Facebook page. We appreciate your support whenever and however you can offer it!

Here’s more information about Only Yesterday:



https://www.youtube.com/watch?v=lbBLKRb45Q0 (43:40 documentary on the making of Only Yesterday, in Japanese with English subtitles)



Here’s more information about The Promised Band:





(These … Promised Band references are a bit different from the usual ones because of a dearth of public and critical awareness of this film thus far; you might want to do some searches yourself later for possible additions on Rotten Tomatoes and/or Metacritic, possibly other sites as well.)

Please note that to Post a Comment below about our reviews you need to have either a Google account (which you can easily get at https://accounts.google.com/NewAccount if you need to sign up) or other sign-in identification from the pull-down menu below before you preview or post.

If you’d rather contact Ken directly rather than leaving a comment here please use my new email at kenburke409@gmail.com.  Thanks.

By the way, if you’re ever at The Hotel California knock on my door—but you know what the check out policy is so be prepared to stay for awhile.    Ken

P.S.  Just to show that I haven’t fully flushed Texas out of my system here’s an alternative destination for you, Home in a Texas Bar, with Gary P. Nunn and Jerry Jeff Walker.
                
WE DO OUR VERY BEST TO PRESENT THESE TWO GUYS POSTINGS IN A VISUALLY-CONSIDERED GRAPHIC LAYOUT, BUT EXTENSIVE TRIAL-AND-ERROR HAS SHOWN US THAT UNLESS YOU’RE READING OUR REVIEWS ON A MACINTOSH COMPUTER USING MAC OS X 10.10.5 AND SAFARI 9.0.3 YOU’LL LIKELY SEE A SLOPPIER PRESENTATION THAN WHAT WE INTENDED (but Google Chrome 49.0.2623.75 usually comes fairly close to our intentions).  OUR APOLOGIES FOR ANY INADVERTENT MESS THAT WE HAVEN’T YET FOUND A SUCCESSFUL WAY TO CONTROL.

Thursday, March 3, 2016

Son of Saul

                                    Welcome to Hell, Now Get to Work

                                                        Review by Ken Burke
                    
            The producers and main cast of Spotlight celebrate their well-deserved Best Picture Oscar win
 Now that the Oscars for 2015-released-films have been given (Yea, Spotlight [Tom McCarthy]!), 
debated, commented upon, evaluated (I correctly predicted 75% of the winners, would’ve changed the actual results some, but overall am happy with the trophy-holders in the major categories), and been—somewhat marginally—noticed (see the next paragraph below), I’ve got just one more of the major 2015 contenders left to cover, my topic this week, Son of Saul, winner of the Best Foreign Language Feature from the Academy of Motion Picture Arts and Sciences voters, along with that same honor from the Independent Spirit Awards and the Golden Globes as well as other awards for this category including from my local San Francisco Film Critics Circle, plus the Grand Prize of the Jury at the Cannes Film Festival (here’s a complete list of its accolades), a film so impactful that in retrospect it would have to bump Sicario (Denis Villeneuve) off my 2015 Top 10 as the final entry of that group.  (Not only does Son of Saul deserve a review focus all on its own for this posting but also there’s nothing much else available that I really want to see anyway; I was intrigued by Gods of Egypt for about a minute, then consistently poor reviews [Rotten Tomatoes, 11% positive; Metacritic, 25%, a rare case of these reviewers giving the higher score]—despite an anti-Hollywood-semi-defense from my colleague and frequent-political-opponent, the “Right Critic,” Fiore Mastricci, although he still gave it only a C grade—and this analysis of why it flopped dampened my semi-enthusiasm for Gods ..., as must have been the case for many others as it grossed only $14 million domestically in its opening weekend compared to a $140 million budget.)

 (Before leaving the Oscars for 2015 films behind, though, I’ll note that—despite some smart, biting [yet still hilarious] commentary and the great phony clips from Chris Rock—overall ratings were low compared to recent years, maybe because of the #OscarSoWhite boycott or maybe because many of the nominees aren’t that familiar to the average-popcorn-movie-ticket-buyer—see here for what made the money in our domestic market last year to note the general divergence from that list vs. most of the Oscar nominees [although Mad Max: Fury Road {George Miller}—the overall-trophy-hog with 6 Oscars—would seem to be what would pump up viewership for the ceremony but even …Max was #21 of the 2015 top-grossers, a bigger success with critics than with audiences], an ongoing complaint about why this broadcast struggles for viewership every year and why the Academy has broadened the Best Picture options to be up to 10, in hopes of getting a few more of the big-ticket-movies onto that list [such as Star Wars: The Force Awakens {J.J. Abrams}] along with more diverse stories, filmmakers, and actors [such as Creed {Ryan Coogler}], although that strategy didn’t pay off for either of my examples this year, contributing to both the boycott and the likely-decreased-audience-interest even among those not boycotting.  I can’t say I’m bothered too much by this mismatch, though, because I still hope that honors for cinematic accomplishments—except for such things as the People's Choice Awards—go to deserving acts of artistry rather than something that’s just a box-office-champ [not that there’s anything wrong with that, as our internally-divided-culture desperately needs a lot of diversionary entertainment, but gross-income and pop-culture-coverage is its own reward for those movies] so that none of my Top 10 films of 2015 [now including Son of Saul] are on the Top 10 income list, although I also enjoyed [or thoroughly-enjoyed] most of that group as well [you can check my ratings if you want more details on that—except for Minions {Pierre Coffin}, which I didn’t see].)
              
Take care, curious readers, for plot spoilers gallop rampantly throughout the Two Guys’ insightful reviews.  Therefore, be warned, beware, and read on when you’re ready to be transported to … wherever we end up.  Please protect your eyes from the dazzling brilliance.
           
                                     Son of Saul (László Nemes, 2015)
            
In 1944 at the Auschwitz death camp one of the Jewish prisoners is part of the Nazi-dictated group forced to help their captors with the genocidal practices; one day he takes it upon himself to find a rabbi so that a dead boy can be given a proper burial but in the process encounters brutality from his captors as well as lies and hostility from his fellow-condemned men.
                 
What Happens: The setting is October, 1944 at the horrific 
Auschwitz-Birkenau death camps where we’re quickly thrown into the action as the camera closely follows Saul Ausländer (Géza Röhrig), a Hungarian Jew prisoner forced to assist the Nazis as a member of the Sonderkommando, a group of workers (not collaborators) kept constantly busy (day and night shifts) aiding the murderers in charge of this grim institution to carry out their genocidal strategy of ridding the emerging Fascist empire of all of the “undesirables” in Europe.  Saul and his fellow workers, many of whom are Hungarian in the squad he’s with, are pushed to stay in motion, either helping herd new arrivals into the gas chambers (with the lies that they’re first going to shower before eating hot soup), dragging the dead bodies (called “pieces” or “it” by the soldiers to further dehumanize them) out to the crematorium after the executions, mopping the floors of blood so as not to tip off the next batch of victims, rooting through the clothes of the dead (they all enter the execution room naked) for jewelry or other valuables (allowing the Sonderkommandos to steal a little booty for themselves as needed bribes), or shoveling the ashes of the burned dead into the nearby river so as to obliterate any evidence of the tragic activities connected to this grotesque “final solution.”  One day Saul observes a pre-teen-boy who somehow survived the gas, laying on a table a medical room where he’s strangled by the Nazi doctor in charge.  For reasons not yet revealed to us, Saul decides this one particular victim deserves a proper Jewish burial so he quietly requests the assisting doctor, Miklós (Sándor Zsótér), also a prisoner, to allow him to sneak the body away rather than allow it to be autopsied.  The doctor very reluctantly agrees, so the boy’s cadaver is hidden while Saul takes it upon himself to find a rabbi to recite the Kaddish prayer.  However, the 1st one he encounters (Jerzy Walczak) wants no part of this exceedingly-dangerous-scheme so Saul’s quest for most of the rest of this film is to find a cooperative clergyman to help.

 One option is a Greek known as the Renegade but also reputed to be a rabbi (Márton Ágh); Saul manages to get himself into the ashes-shoveling-detail with this man, but he also refuses, even denying that he has the status Saul’s confronting him about.  In anger, Saul throws the man’s shovel into the river; the Greek goes after it, although he seems actually to be using this opportunity to commit suicide by drowning (presumably, both to end the endless-suffering that these poor Sonderkommandos must endure for a few months before they’re scheduled for death as well and to put to rest any further attempts to be identified as a rabbi in such heartless, hopeless situations).  Saul jumps in to save him, later tells the inquisitor that the Greek was simply trying to retrieve a lost shovel while he was aiding an accidently-drowning-man; Saul is sent back to his original unit, while the Renegade is shot on the spot, a brutal act but likely the result he secretly desired at this point.  Right after that incident (this whole story occurs within about 36 hours), Saul’s pressed into service by his fellow Hungarian prisoners to go with a group making a delivery of stolen goods to a nearby warehouse (under the excuse that the confiscated possessions—including suitcases and other belongings that these captives hurriedly brought with them when they were rounded up at their homes, under the assumption [more lies] that they were simply being relocated—needed to be moved from the camp as the new-arrival-goods were piling up too fast, leaving no more room) where a young woman will slip him a small bundle of gunpowder to be used in a planned rebellion/escape.  Saul gets the bundle but loses it on the way back to Auschwitz during the chaos of coming upon another group of prisoners being herded by Nazis through the woods; this group didn’t even get the “dignity” of the gas-chamber-farce, though, as they were simply shot, then pushed into a large ditch.  Saul manages to frantically find a rabbi in the crowd but he’s killed almost immediately while another, Braun (Todd Charmont), claims such status so Saul gives the man his own shirt (marked with a big red X on the back) in order to get him safely back to the camp.

 During this time, we learn from Saul’s terse conversation with one of his colleagues that he’s obsessively-focused on a proper burial for this boy because he’s Saul’s son (but not by his wife); we also see him successfully moving the body in a sack from the morgue area to his prisoner quarters so that when the rebellion does happen (even without the gunpowder but apparently with guns provided by jewelry-bribed-guards [would they actually be so foolish, just from greed?]) with about a dozen of the Sonderkommandos racing off into the woods, Saul is with them, carrying the boy’s body accompanied by the rather-shell-shocked-rabbi.  Saul and his companion try to frantically dig a grave with Saul entreating the other man to begin the Kaddish, which he hesitantly starts but can’t do much with, as it’s clear his rabbinical-claim was simply based on the Saul-provided-opportunity-of-the-moment to prevent immediate death.  Horrified, Saul wraps the body again, then jumps into the river with it but loses control of it in the current, almost drowning in the process until he’s pulled to safety by another escapee.  Further into the woods, they all take shelter in a wooden shed with plans to keep going until they meet up with either Polish Resistance fighters or invading Soviet troops.  Strangely, though, Saul sees a young boy looking through the shed’s door at them; he smiles as if seeing the spirit of his son, although the boy keeps a neutral expression, then runs away.  Suddenly, he’s stopped and kept quiet by one member of a German squad while the other soldiers run off-screen.  We hear shots, then the film goes to black to end, leaving us with the impression that the attempted-escape completely failed.

So What? There’s no attempt to give us any background context as to who Saul is or even where we are.  Despite having made a sobering visit to the Auschwitz-Birkenau memorial a few years ago, there’s nothing in the story itself (just in the press kit, available for a change to anyone without needing specific credentials or a password just by visiting the film’s official website, the 1st listing below in the Related Links for this film) to even identify which concentration camp this is, when these horrible events occur, or—according to many commentators on this disturbing masterpiece—whether this boy is really Saul’s son out of wedlock or just represents all of the unjustified horrors that this man has witnessed so that he becomes a symbolic offspring to Saul, deserving of human (and specific Jewish) dignity so grotesquely denied to the millions of victims of Nazi hatred (maybe this was also atonement by Saul for helping in the extermination of so many others).  The film's 2 grim opening scenes before the title credits show us closeups of Saul, from the rear or front, constantly in motion with the background blurred out (in fact, the beginning shot is completely out of focus until Saul walks into it, giving you reason to wonder if the projector lens somehow strayed after opening intertitles explain who the Sonderkommandos were) so we’re completely connected to him with his impassive face as he goes about his miserable task of helping to steer new arrivals to their deaths; we watch these long-take, uncut scenes in the old Academy (near-square) aspect ratio of 1.37:1, implying (for those who realize it) that we’re looking at a spontaneous documentary from that time (although in color rather than black & white) where the camera operator is simply trying to keep up with the ongoing action rather than having any chance to plan, compose, or anticipate the next action (unlike the marvelously-framed-images of Leni Riefenstahl’s tribute to the Berlin Olympic Games, Olympia [1938], referenced often in Race [Stephen Hopkins; review in our February 23, 2016 posting], a filmic antidote to the #OscarSoWhite concerns in its focus on Jesse Owens’ 1936 triumphs over Hitler's evil plans but we’ll have to see if anyone remembers it by nomination-time next January).  We stay locked in focus (with some sharper surrounding clarity at times) throughout Son of Saul, keeping us constantly connected to this passionate but unstable main character.

 Another aspect of the larger story here that we get no information on is why any of these doomed prisoners—who had only a few months of life to gain at best—would even be willing to accept the “offer” of joining the Sonderkommando units rather than just dying immediately upon refusal instead of contributing to this genocide-factory (we do learn from the film that they were quartered away from other prisoners so as to not divulge the horrible fate that awaited, although it’s amazing to me that any of these inmates allowed to live beyond initial arrival in those railroad cattle cars wouldn’t know very soon what the real operations of these camps were), but all I can do with this topic is report on history, not even attempt to understand it, given the ghastly nature of everything involved with the Holocaust.  Maybe the Sonderkommandos had hopes of living long enough to escape or find liberation from invading Allied forces, maybe they held out hopes of somehow seeing loved ones again—even if just briefly—before their inevitable demise, maybe the fear of immediate death (something I’ve never had to face) is so strong that a person 
will cling to life as long as possible no matter what has to be done to achieve that.  I know not what motivated the acts of the Sonderkommandos (especially the prisoner-Oberkapos [unit leaders] forcefully keeping their “troops” in line, except to avoid punishment themselves) nor do I judge anyone else’s decisions about their choices (except for the Nazis who certainly knew damn well what they were doing; I have no remorse for any of them, even the eldest, frail ones still being occasionally identified and held accountable for their crimes, especially with pathetic attempts to claim they were only administrators who had no idea what was going on in their camps; “bullshit,” 
I reply), but I do know that Son of Saul is a unique, tremendously-powerful-film, one that adds a layer of emotional depth not even found in other superb explorations of this horrible period of human history (such as Steven Spielberg’s Schindler’s List [1993]), which doesn’t make it the definitive statement on the horrors of the Holocaust (if anything does; the massive documentary Shoah [Claude Lanzmann, 1985] is a strong contender) but rather one that immerses us into the mind of a captive (without ever knowing explicitly what he’s thinking) who lives in constant fear that he could die at any second simply for not mopping up someone else’s blood fast enough.

 The ending may leave us with a sense of futility for the protagonist and his fellow escapees (although we know that liberation of these death camps finally occurred, along with the crushing end of the regime that initiated those horrors, even though this extra-narrative-present-knowledge is small consolation for the immediate miseries that we’re witnessing)—an uncompromising aspect of the film’s relentless-impact; however, we also find noble determination in the face of sure death, whether with the prisoner-photographer Biedermann (Urs Rechn) who attempts to use a hidden camera to shoot images of the tragedies occurring around him with hopes of smuggling out his evidence to verify to a largely-unsuspecting-world what was happening with the horrific Nazi exterminations, the careful plotting of the Hungarians to take violent action against their even-more-violent-captors, the singular determination of Saul (going through his own "conversion" to a course of significant action, although not like the New Testament’s famous Saul had done centuries before by becoming the dominant Christian apostle Paul) to achieve a meaningful act for just one of his fellow sufferers, whether from a felt-familial-obligation or just a need to find a humane response to the most inhuman of national policies.  Sadly for our hopes, there’s nothing overtly “liberating” in the plot points of this film—the photographer’s documentary-attempt yields little because a huge cloud of smoke obscures what he tries to show of burning bodies, the only true rabbi who might have helped Saul with his burial quest is randomly killed just as Saul meets him, Saul’s attempt at the boy’s burial comes to nothing despite the dangerous actions taken to get the corpse away from the camp, the prison escape provides the bare minimum of freedom’s fresh air before another vicious mass-execution of the captives—just as the visualization of this story is so constantly confining and ambiguous, but ultimately we see what Nemes says he wants to convey as Saul tries to block out all that surrounds him in an attempt to stay sane: ‘The film concentrates on one point of view and one person’s line of action, which allows the character to come across other points of view and other actions.  The camp, however, is perceived through the prism of Saul’s journey.”

Bottom Line Final Comments: Son of Saul is an intimate, haunting experience that helps us somewhat better understand the nature of the WW II-era-criminal-enterprise that killed so many innocent millions, achieving its impact by a constant focus on the desperation of 1 man to achieve something restorative of human dignity in a chaotic environment where decency, respect, and acceptance of differences (whether based on religion, nationalities, or whatever else might separate one segment of humanity from another) were all banished from the harsh realities of this gruesomely-constructed-existence. Having visited the instructive-memorial-remains of these atrocious death camps myself (I’ll credit my curiously-brave-wife, Nina, with the insistence that we go, as the mere concept of being in such a place was terrifying to me; actually being there—seeing the display rooms of suitcases, hair, prosthetic limbs, etc. taken from those murdered millions—as well as walking into the now-silent-gas-chamber itself—was one of the saddest, most sublime experiences of my life, but helpful in understanding the reaches of human cruelty so as to never doubt what we as a species are capable of, in order to take needed actions to prevent a recurrence of such monstrous activities), I could possibly feel more actively moved by what I saw on screen but the film is powerful enough on its own to make its case for exposing the madness of this racial-extermination-policy with its attendant dehumanization on all concerned even if you’re not of Jewish heritage or have never seen firsthand what the Nazis tried to enforce on others, even their fellow Germans.

 Rather than try to find further words to address Son of Saul, though, I’ll defer to eloquent Katalin Balog (she's Associate Professor of Philosophy at New Jersey’s Rutgers University-Newark) from a very recent opinion-piece in the New York Times where she discusses how this film exemplifies the necessary subjective encounters of life, helping its audiences delve deeper into themselves in the process: “To identify life with its abstractions is, in Kierkegaard’s view, a dangerous but all too common error. … This line of thought holds that human significance comes from subjective experience and that human beings cannot thrive without an orientation towards, and engagement with, the subjective experience of their lives, and that, as a matter of fact, a predominantly objective, conceptual orientation to oneself is detrimental to well being. As Kierkegaard put it, ‘Science and scholarship want to teach that becoming objective is the way.’  [But] … by becoming less subjective, we become more cut off from sources of meaning and value. … ‘Son of Saul’ approaches its stupefying subject in a way that echoes Kierkegaard’s imperative. The audience is not given any space to distance from Saul’s reality or turn it into an abstraction of suffering, innocence, or goodness; the film doesn’t depict the story of the Holocaust in generic ways that would encourage getting lost in a historical account. Rather, it allows viewers to feel its textures, and perceive the sights and sounds that make up individual experience. In this way, the film depicts what many critics have argued could not be depicted.”  To finish all of this with my usual Musical Metaphor that attempts to speak in another manner to the cinematic subject at hand, I’ll offer you a short but thoughtful tune from Crosby, Stills, Nash & Young (on their 1971 album, 4 Way Street), “Find the Cost of Freedom” at https://www.youtube.com/watch?v=eGFD-rqqQhI; while this song (and its accompanying video images) is more specifically addressed to the casualties of the Vietnam War, I do think it has metaphorical connections to the Holocaust as well.

A small future-focused-sculpture sits at the end of the line
on the Birkenau tracks where the prisoners were brought in
 However, in an attempt to end things here on a more upbeat note I’ll encourage you to follow (again, in a metaphorical way because what I’m about to recommend is specifically about a fractured romance but I think it can be extended to other levels) the depicted Hungarian Sonderkommando attitude of “we have no choice but to carry on” with another CSN&Y song, (what else?) “Carry On” (originally 
on their 1970 Déjà vu album but also on 4 Way Street in a much longer [13:06] version), either at https://www. youtube.com/ watch?v=yTTTU0V3 OEc for the original recording (with its time-specific crackles and pops from a vinyl record) or at https:// www. youtube.com/watch?v=Ao80iH9PobU from a live 1974 performance (I don’t know where) that compensates for occasionally-lesser-audio-quality with an extended (15:00) version featuring some of their characteristic guitar work.  As Saul in his story and our singers here attempt to advocate, “love is coming, love is coming to us all,” although it’ll never be an easy arrival.  As Son of Saul director/co-screenwriter Nemes says: “in such a dark story, I also believe there is a great deal of hope; in a total loss of morality, value and religion, a man who starts listening only to a faint voice within him to carry out a seemingly vain and useless deed finds morality and survival inside.”
                
Related Links Which You Might Find Interesting:
               
We encourage you to visit the summary of Two Guys reviews for our past posts.  Other overall notations for this blog—including Internet formatting craziness beyond our control—may be found at our Two Guys in the Dark homepage.  If you’d like to Like us on Facebook please visit our Facebook page. We appreciate your support whenever and however you can offer it!
AND … here's our final set of links as to which 2015 films made various critic’s Top 10 lists, which ones have been nominated for and/or received various awards.  You may find the gaps between the critics' and the competitions' nominations hard to reconcile at times—not to mention the often-significant-gap between critics’ choices and competition-award-recipients (which usually pales in comparison to the even-more-noticeable-gap between box-office-success that you might want to monitor here, and the actual award-winners)—but as that less-than-enthusiastic-patron-of-the-arts, Plato, noted in The Symposium (385-380 BC)—roughly translated, depending on how accurate you wish the actual quote to be—“Beauty lies in the eyes of the beholder,” so your choices are as valid as any of these others, especially if you can offer some rationale for your decisions (unlike many of the awards voters who simply fill out ballots, sometimes for films they’ve never seen).

To save you a little scrolling through the “various awards” list above, here are the Golden Globe winners for films and TV from 2015 and the Oscar winners for 2015 film releases.  And, just for comparison, here are the Independent Spirit Award winners where Spotlight also won Best Picture (they call it Best Feature, I guess to draw a clearer fiction/nonfiction distinction between what are usually called feature films as opposed to fact-based-documentaries).

Here’s more information about Son of Saul:



https://www.youtube.com/watch?v=MkphMEF2pF4 (34:49 interview with director/co-screenwriter László Nemes, actor Géza Röhrig; audio may be lost for the opening seconds but it should pick up)



Please note that to Post a Comment below about our reviews you need to have either a Google account (which you can easily get at https://accounts.google.com/NewAccount if you need to sign up) or other sign-in identification from the pull-down menu below before you preview or post.

If you’d rather contact Ken directly rather than leaving a comment here please use my new email at kenburke409@gmail.com.  Thanks.

By the way, if you’re ever at The Hotel California knock on my door—but you know what the check out policy is so be prepared to stay for awhile.    Ken

P.S.  Just to show that I haven’t fully flushed Texas out of my system here’s an alternative destination for you, Home in a Texas Bar, with Gary P. Nunn and Jerry Jeff Walker.
                 
WE DO OUR VERY BEST TO PRESENT THESE TWO GUYS POSTINGS IN A VISUALLY-CONSIDERED GRAPHIC LAYOUT, BUT EXTENSIVE TRIAL-AND-ERROR HAS SHOWN US THAT UNLESS YOU’RE READING OUR REVIEWS ON A MACINTOSH COMPUTER USING MAC OS X 10.10.5 AND SAFARI 9.0.3 YOU’LL LIKELY SEE A SLOPPIER PRESENTATION THAN WHAT WE INTENDED (but Google Chrome 48.0.2564.116 usually comes fairly close to our intentions).  OUR APOLOGIES FOR ANY INADVERTENT MESS THAT WE HAVEN’T YET FOUND A SUCCESSFUL WAY TO CONTROL.